Wednesday, November 28, 2012

New PCC blog post!


Great new post from the Barhamsville PCC blog concerning the Solemnity of Christ Our King!:

Solemnity of Christ the King of the Universe


Jn. 18:33-37

In today’s Gospel, Jesus stands trial before Pilate. Our Lord says that He has come to bear witness to the truth and all who are “of the truth” hear His voice. We may ask with Pilate, “What is truth?”  The ancient philosophers would tell us that truth is WHAT IS. St. Thomas Aquinas would tell us that we must be humble before the truth. It is what it is and our duty is to seek it, find it, and then embrace it. Unfortunately, modern philosophers and pendants would tell us that truthis what we decide it is. How do we decide? Well, of course, according to our own convenience! So, what is true becomes what we like, what gives us pleasure, advancement, praise, or whatever we want at the moment. Pilate decided that the politically convenient solution was “true” and so he condemned an innocent man to a most cruel death. When an unborn child proves inconvenient to his or her mother, then our society has decreed that this child is not a human being. The truth about marriage is contested by those who find pleasure in “alternative lifestyles”.
Our Lord has said in another place that He, Himself, IS the truth. He is also the way to the truth and He is the life that comes from the truth. He is the standard by which we judge all of reality. Origen, an early Christian writer, says, “There should be in us a kind of spiritual paradise where God may walk and be our sole ruler with His Christ. In us the Lord will sit at the right hand of that spiritual power which we wish to receive. And He will sit there until all His enemies who are within us become His footstool.”
Few of us have the opportunity to fight the Lord’s battles on the stage of world history, but each of us has the responsibility to do so on the field of our own hearts. Our Father St. Francis began the reform of the Church and his society by first reforming himself. Let us follow his example by conforming our lives according to the truth that is Christ.







Sunday, November 4, 2012



On a recent road trip, I saw birds flying in perfect formation against a clear blue sky. These birds balancing so perfectly on the horizon where heaven and earth meet are a perfect image of the contemplative vocation.

Children love to think about what it would be like to fly. The grandeur and mystery of soaring up from the earth and into the heavens are enough to capture every young imagination (and those not so young as well!) The childish dream of flying, based on wanting to be lifted up out of the mundane and into the glorious, is fulfilled in the contemplative's blessed vocation.

The contemplative's dwelling where her fantastic mission takes place is the cloister. This enclosed dwelling has rightly been called the womb of Holy Mother Church. "What we cherish, we hold close," said Mother Mary Francis. The Church zealously cherishes her contemplatives as they are the love in the Church's heart, pumping lifeblood to every part of the Mystical Body through their prayers and sacrifices.

The cloister represents Zion, the city on a hill, both a part of earth and yet distinct from it. Both her cloister and her being are set apart, or consecrated, to God and therefore her life is lived solely for eternity where all the Saints will participate in the "one thing necessary": the contemplation of God while sitting at His feet, as Martha did while sitting at the feet of Jesus when He visited her home in Bethany. This passage is especially close to the contemplative's heart.

In a utilitarian world, God tells her that just being His is quite enough, and she believes Him.

"Everything is a mouthpiece through which the eternal speaks," said Romano Guardini. Much like God's use of birds to image the contemplative's vocation, the stars in the sky image the hidden contemplative life as well. The stars, like the contemplative, seem to be hidden in the heavenly realm, though science reveals that they are very much a part of the earth.

Star gazing has been popular since the dawn of time. Stargazers love to admire the countless twinkling stars, and much like flying, a feeling of awe and grandeur washes over those who take the time to admire this cosmic decor. The contemplative, like the star, has a luminescence of spirit that few of us manage to grasp in the rushed pace of our society.

"From the ivory palace comes music," the psalmist says.

"There have been remarks for centuries past about people who 'dwell in ivory towers.' We know what is meant when it is said in the way it is said. Exasperation. Condemnation. A certain contempt. That they are unaware of other persons. I always thought that was a very strange figure of speech. For one thing, one sees very well from a tower, much better than when one is in the midst of a crowd. If you really want to see the needs of everyone, a tower would be a very good place to go for perspective.

And then I thought, 'Ivory tower?' Well, what could give more joy to the poor who have so little than the sight of an ivory tower? How it would draw them! How it would beguile them. How it would uplift them. How it would make them surge toward it to investigate this beautiful thing. So an ivory palace is a very beautiful place to dwell in, - and that is your enclosure. Out of it must always come music, the music of Jesus. The one is very pre-eminently doing God's work.

So always from your life of prayer, from the ivory palace of your enclosure, may God hear music, for from the heart of true prayer comes stringed music to God and to the world. To all the grinding hatreds and frustrations of the world must come the stringed music of our enclosed life of prayer." -Walls Around the World by Mother Francis, PCC

Those who take the time to visit a cloister and let the prayers of the nuns wash over them are left with a renewed appreciation for inner peace, silence, and the grandeur of God. From the light of those dwelling within, the cloister itself radiates God's love, and will continue to do so as long as there are contemplatives to dwell therein, for "a city on a hill cannot be hidden."